Religion & Society

 The Islamic Sultanate of Brunei is the wealthiest nation per capita in Southeast Asia and one of the wealthiest nations in the world. Its rich oil reserves, expected to run out in less than 20 years, have enabled it to become highly industrialised and developed. Yet in spite of those trappings of modernity, it remains an absolute monarchy under Sultan Hassanal Bolkiah. Since gaining independence from the United Kingdom on 1 January 1984, it is slowly becoming one of the least-enlightened former British colonies, principally in terms of one feature: its increasing embrace of Sharia law. On 1 May 2014, Sharia law was enacted, to be implemented in stages in following years (Brunei:The Sharia Surprise, en, June 2014). Initially, offences were punishable by fines or imprisonment, but in April 2019 the complete Sharia criminal code came into effect, to the consternation of liberally-minded Bruneian Muslims. However, Sharia law encompasses much more then criminal codes. It is in the area...

Muhammad Rizieq Shihab, hardline leader of Indonesia’s notorious Islamic Defenders Front, is no friend of Christians and Christianity. So when he returned on November 10 to the world’s most populous Muslim nation after a three year self-imposed exile in Saudi Arabia, there was a sense of foreboding among Indonesia’s 30 million Christians of what was to come. Rizieq was nurtured on a diet of religious extremism with a Wahhabi flavour. He attended mainstream Indonesian schools before studying at the Islamic and Arabic College of Indonesia (LIPIA), an overseas campus of the Imam Muhammad ibn Saud Islamic University in Riyadh, Saudi Arabia. This prepared him for further studies at King Saud University (1990-92), topped off by a year of study at the International Islamic University in Malaysia. In August 1998, Rizieq established the Islamic Defenders Front (FPI). This organisation quickly embarked on its hardline ideological program of violent rioting and attacking opponents. Rizieq’s notor...

An inaccurate reference to ‘Biblical corruption’ has sparked a storm of protest in Malaysia’s Parliament. The dispute erupted after comments by Muslim MP Nik Muhammad Zawawi Nik Salleh during a debate about increasing fines for drink-driving offenders. Nik Zawawi asserted that religions other than Islam forbade their followers from drinking alcohol. A Christian Member of Parliament, Datuk Ngeh Koo Ham, corrected him, adding that Christians are allowed to consume alcohol, but not to the point of intoxication and debauchery. Nik Zawawi replied curtly that Datuk Ngeh should check his facts as the original Bible, before it was changed, forbade any consumption of alcohol, adding that he had read about Christianity in documents written by Christians. Christian apologists who engage with Muslim critics of the Bible and Christianity are very familiar with the common claim by Muslim polemicists that today’s Bible has been changed. According to this claim, Jesus received an original Gospel which...

This dialogue between Christians and Muslims could have happened in virtually any Western English-speaking country: Britain, Australia, New Zealand, Canada, as well as the USA. In actual fact, it took place at a suburban mosque in Melbourne. A colleague and I took a group of 15 of our students for the purposes of exposure to Islam and meeting Muslims in the flesh, rather than just reading about them. On arrival, we were greeted by the local Sheikh, a Pakistani by origin, his son, who is born and bred in Australia, and another Sheikh who was visiting from Egypt We were all led into the prayer room where we sat in a large circle, with all eyes trained on our Muslim hosts. After introducing ourselves by name, the Sheikh and his son addressed us for 15 minutes, presenting the basic information about Islamic belief and practice: the Five Pillars and the Core Articles of Faith. However, this seemingly gentle introduction included a sting in the tail, as we were informed that the Bible we h...

     In a dramatic turnaround, the LGBTI lobby in Australia is proving to be a significant source of support for faith-based schools, including Christian schools.      In 2010, the government of Australia’s southern state of Victoria rolled out the Safe Schools program. The purpose of Safe Schools, according to official government speak, was to develop a mechanism to limit bullying within Australian schools of lesbian, gay, bisexual, transgender, and intersex (LGBTI) students. This program included professional development activities for school teachers accompanied by materials and recommended activities for the training of students to eliminate discrimination against LGBTI students.      The Safe Schools program was the brainchild of the Australian Research Centre in Sex, Health and Society at Melbourne’s La Trobe University. Its best-known advocate is Dr Roz Ward, a former faculty member at the University, who has been reported as declari...

I n the wake of World War II, as the world emerged from devastating conflict and entered the post-colonial era, some commentators predicted that rising prosperity would herald a new, post-religion age. The secularizing tendencies that were carving huge slices off religious allegiance in the West would be replicated across the world, according to this view. Such commentators also anticipated that religion, in its surviving form, would be rationalist, liberal and concerned with the here-and-now rather than the Hereafter. Read on here . This article first appeared in Renewing Minds: A Journal of Christian Thought , Jackson: Union University, Issue 2 (2012).

   A COURT decision in Malaysia on 29 January has challenged the application of sharia by Islamic religious authorities in this Muslim-majority country.    A panel of five judges in Malaysia’s highest legal tribunal, the Federal Court, ruled in favour of a challenge by a Malaysian Hindu, Indira Gandhi, to her ex-husband’s conversion of their three children to Islam, in 2009, without her consent.    Her ex-husband, K. Pathmanathan, left his Hindu faith that year to embrace Islam, adopting the Muslim name Muhammad Riduan Abdullah. His marriage to Mrs Gandhi broke up, and, shortly after his conversion, he changed the religious status of the three children to Muslim.    At the time, their eldest daughter was 12, their son 11, and the youngest daughter, Prasana, was barely one year old. Riduan Abdullah took Prasana from the family home, and disappeared.    A series of court battles ensued. In 2013, Mrs Gandhi brought the matter bef...

The world’s largest Muslim movement is in crisis. Tens of thousands of supporters of the vast international network led by Islamic theologian and philosopher Fetullah Gülen languish in prisons in Turkey and other countries. Gülen himself faces extradition to Turkey from the US to face charges of subversion if Washington accedes to the Turkish request. Ankara is now linking the release of American Pastor Andrew Brunson, imprisoned on trumped-up terrorism and espionage charges, with Gülen’s extradition. Read on here .

In Australia, supporters of same sex marriage (SSM) continue to celebrate the result of the postal survey taken during the months of September and October. Around 62% of Australian voters answered YES to the simple question: “Should the law be changed to allow same-sex couples to marry?” Press coverage of this result has generally taken the line that the Australian people have overwhelmingly supported SSM. Masking the details Of course, such macro statistics mask myriad details. To speak of “the Australian people” as a monolithic block on such a contentious topic is misleading. Almost 5,000,000 Australians voted against SSM. The country is clearly divided on the basis of voting statistics alone. However, this issue has revealed deep divisions of other kinds that have been under-reported in the media, itself largely pro-SSM during the campaign. One of the most interesting, and perhaps most concerning, aspects of division revealed by this vote relates to Australia’s multicultural...