Religion & Society

This dialogue between Christians and Muslims could have happened in virtually any Western English-speaking country: Britain, Australia, New Zealand, Canada, as well as the USA. In actual fact, it took place at a suburban mosque in Melbourne. A colleague and I took a group of 15 of our students for the purposes of exposure to Islam and meeting Muslims in the flesh, rather than just reading about them. On arrival, we were greeted by the local Sheikh, a Pakistani by origin, his son, who is born and bred in Australia, and another Sheikh who was visiting from Egypt We were all led into the prayer room where we sat in a large circle, with all eyes trained on our Muslim hosts. After introducing ourselves by name, the Sheikh and his son addressed us for 15 minutes, presenting the basic information about Islamic belief and practice: the Five Pillars and the Core Articles of Faith. However, this seemingly gentle introduction included a sting in the tail, as we were informed that the Bible we h...

I n the wake of World War II, as the world emerged from devastating conflict and entered the post-colonial era, some commentators predicted that rising prosperity would herald a new, post-religion age. The secularizing tendencies that were carving huge slices off religious allegiance in the West would be replicated across the world, according to this view. Such commentators also anticipated that religion, in its surviving form, would be rationalist, liberal and concerned with the here-and-now rather than the Hereafter. Read on here . This article first appeared in Renewing Minds: A Journal of Christian Thought , Jackson: Union University, Issue 2 (2012).

The world’s largest Muslim movement is in crisis. Tens of thousands of supporters of the vast international network led by Islamic theologian and philosopher Fetullah Gülen languish in prisons in Turkey and other countries. Gülen himself faces extradition to Turkey from the US to face charges of subversion if Washington accedes to the Turkish request. Ankara is now linking the release of American Pastor Andrew Brunson, imprisoned on trumped-up terrorism and espionage charges, with Gülen’s extradition. Read on here .

On Sunday June 25 I was interviewed by Clayton Bjelan on  89.9 LightFM , Australia's largest community radio station. The programme, "In conversation with Clayton", can be found here .

     The attacks in London on Saturday are the latest in a series of terror strikes that have led to the deaths of over 30 civilians of various nationalities. British PM Theresa May has expressed the outrage of most British people, declaring that “we cannot allow this ideology the safe space that it needs to breathe” and calling for the regulation of cyberspace to prevent the internet being used so effectively by terrorist groups to disseminate their poisonous ideology. These declarations by the British prime minister conceal a scandal. The signs of Britain’s current predicament were visible decades earlier, and successive prime ministers and cabinets proved incapable of anticipating the extent of the threat from Islamist terrorism.         A harbinger of Britain’s present problems was evident almost thirty years ago. In 1989, Iranian spiritual leader Ayatollah Khomeini issued a fatwa calling for the assassination of British author Salman Rus...

( Vision Radio )   A Christian academic says the targeting of young people in the fatal terror attack in Manchester shows the terrorists’ intent to inflict the greatest possible offence against their opponents.    The Manchester attack killed 22 people and injured 59 others after a pop concert at Manchester Arena.    Professor Peter Riddell, a Professorial Research Associate in History at the University of London, has told our newsroom, while he believes the targeting of young people was deliberate, the extremists operate from an ‘us and them’ mentality – whereby they see the lives of any non-Muslims as being of lesser value.    He says while there are Koranic verses that talk about the value of human life, there are references in both Koran and associated literature that prioritise the support, defence, and advancement of Muslims.    Professor Riddell says the extremists use such parts of their religious texts to justify their attacks, a...

Just over ten years ago I published a report on the Secular Islam Summit held in Florida, USA, on 4-5 March 2007. The report appeared in The Church Times (Issue 7516, 30 March 2007, p.12), and was cross-posted at various internet sites, including here . A decade has elapsed but the issues raised by this Summit remain as pertinent and as urgent as was the case in 2007. A slightly edited version of my original article appears below.  Speeches from the Summit can be viewed here . ========== In a striking example of self-analysis, about 500 delegates, including both practising and nominal Muslims, attended an inaugural “Secular Islam Summit” in March [2007] in St Petersburg, Florida. The summit culminated in a declaration, which can be read here . The declaration was signed by such luminaries as Ibn Warraq, a widely published author, who writes on such taboo subjects as the text of the Qur’an and apostasy; and Ayaan Hirsi Ali, who fled to Holland in the 1990s from her native...

You would expect Malaysia to be a test case for pluralism but for more than 30 years there’s a been a really substantial program of Islamisation in Malaysia pushed by its government. Read on and listen to the interview on Vision Radio Twenty20   here .

Malaysia is a country in ferment. The abduction of protestant Pastor Raymond Koh missing since 13 February after being snatched from a street in Petaling Jaya near the capital Kuala Lumpur, comes against a background of pressure against non-Muslims. The growing demand for Islamic criminal punishment codes, known as hadd or hudud (plural Arabic for 'prohibitions'), which set Pakistan on the road to ruin, is worrying . Hudud crimes warrant severe corporal punishments, including stoning for adultery, and death for apostasy.  Though limited by rules of evidence, their implementation on any statute book creates consternation, and at worst, as in Pakistan, mob rule. Yet demand for and implementation of such penalties are creeping in from conservative fringe states in Malaysia. Emerging Malaysia is described by the CIA as ‘a middle-income country [that] has transformed itself since the 1970s from a producer of raw materials into an emerging multi-sector economy’, so the ...

Indonesia provides a very good case study for the persistence and determination of Islamist ideology. When the nation gained its independence in the 1940s, a struggle took place to determine the shape and identity of independent Indonesia. Some were determined to follow the Western model of parliamentary democracy, considering it most appropriate to the multicultural and multifaith reality of the nation's population. However some among the almost 90% Muslim majority wanted an Islamic State, based on sharia law and its detailed enactments. In the event, the multicultural pluralists won the day and Indonesia was formed around a system of multiple parties, with regular elections and a presidential system. In response, Islamist groups launched a twelve-year rebellion which cost thousands of lives and imposed great strains on the political and economic fabric of the new nation. One particular bone of contention was what became known as the Jakarta Charter. This was a simple seven...

STEREOTYPING the world of Islam is a fruitless task; such is its internal diversity. Sectarian conflict is tearing Muslim populations apart in the Middle East, Africa and Asia. While some Muslims pursue a vision of a forward-thinking, rationalist faith, others look backwards to what they see as a pristine age when Muhammad established the first Islamic community in Medina. For the latter group, the Hadith, or prophetic traditions, are crucial in realizing their vision, enabling Muslims who want to model their lives on that of their prophet to do so. These traditions record tens of thousands of short reports about Muhammad’s actions, attitudes, concerns, preferences and prejudices. Read literally, the Hadith reports can take Muslims in many directions: to compassion for widows and orphans, to patriarchal attitudes towards women, to disdain for religious minorities, and to military jihad for the cause of Islam. Read on at the Lapidomedia website...