Religion & Society

I n the wake of World War II, as the world emerged from devastating conflict and entered the post-colonial era, some commentators predicted that rising prosperity would herald a new, post-religion age. The secularizing tendencies that were carving huge slices off religious allegiance in the West would be replicated across the world, according to this view. Such commentators also anticipated that religion, in its surviving form, would be rationalist, liberal and concerned with the here-and-now rather than the Hereafter. Read on here . This article first appeared in Renewing Minds: A Journal of Christian Thought , Jackson: Union University, Issue 2 (2012).

In Australia, supporters of same sex marriage (SSM) continue to celebrate the result of the postal survey taken during the months of September and October. Around 62% of Australian voters answered YES to the simple question: “Should the law be changed to allow same-sex couples to marry?” Press coverage of this result has generally taken the line that the Australian people have overwhelmingly supported SSM. Masking the details Of course, such macro statistics mask myriad details. To speak of “the Australian people” as a monolithic block on such a contentious topic is misleading. Almost 5,000,000 Australians voted against SSM. The country is clearly divided on the basis of voting statistics alone. However, this issue has revealed deep divisions of other kinds that have been under-reported in the media, itself largely pro-SSM during the campaign. One of the most interesting, and perhaps most concerning, aspects of division revealed by this vote relates to Australia’s multicultural...

     Indonesia’s moderate Muslim President, Joko Widodo, has raised eyebrows amongst a strange assortment of civil libertarians, human rights activists, and radical Islamists, with a recent presidential decree declaring that groups which do not adhere to Indonesia’s national ideology will be banned. By doing so he has attracted accusations of being an old-style dictator, determined to suppress individual freedoms in the process.      There is a very clear subtext to this debate. In the early years of the 21st century, radical Islamist groups in Indonesia used newfound political freedoms to try to win a significant presence in the nation's parliament. However, in national elections of 1999, 2004, and 2009, such groups struggled to garner more than 10% of the popular vote. While this gave them some parliamentary representation, it was insufficient to move them forward in their stated desire to turn Indonesia, the world’s largest Muslim nation, into an Islam...

On Sunday June 25 I was interviewed by Clayton Bjelan on  89.9 LightFM , Australia's largest community radio station. The programme, "In conversation with Clayton", can be found here .

     The attacks in London on Saturday are the latest in a series of terror strikes that have led to the deaths of over 30 civilians of various nationalities. British PM Theresa May has expressed the outrage of most British people, declaring that “we cannot allow this ideology the safe space that it needs to breathe” and calling for the regulation of cyberspace to prevent the internet being used so effectively by terrorist groups to disseminate their poisonous ideology. These declarations by the British prime minister conceal a scandal. The signs of Britain’s current predicament were visible decades earlier, and successive prime ministers and cabinets proved incapable of anticipating the extent of the threat from Islamist terrorism.         A harbinger of Britain’s present problems was evident almost thirty years ago. In 1989, Iranian spiritual leader Ayatollah Khomeini issued a fatwa calling for the assassination of British author Salman Rus...

( Vision Radio )   A Christian academic says the targeting of young people in the fatal terror attack in Manchester shows the terrorists’ intent to inflict the greatest possible offence against their opponents.    The Manchester attack killed 22 people and injured 59 others after a pop concert at Manchester Arena.    Professor Peter Riddell, a Professorial Research Associate in History at the University of London, has told our newsroom, while he believes the targeting of young people was deliberate, the extremists operate from an ‘us and them’ mentality – whereby they see the lives of any non-Muslims as being of lesser value.    He says while there are Koranic verses that talk about the value of human life, there are references in both Koran and associated literature that prioritise the support, defence, and advancement of Muslims.    Professor Riddell says the extremists use such parts of their religious texts to justify their attacks, a...

Some things will never change in New Zealand. The spectacular scenery in the South Island, so graphically captured in the “Lord of the Rings” trilogy of films, will remain for the benefit of future generations, as will the more subtle but equally appealing beauty of the country’s North Island. Similarly, but less desirable, the country’s location on the Pacific Ring of Fire, prone to earthquakes and volcanic eruptions, will remain for posterity. Rapid change However, society is changing rapidly and with it the religious identity of New Zealand. Census statistics are useful in painting a portrait of that change. Between the censuses of 2006 and 2013, the proportion of New Zealanders declaring themselves as Christian dropped from 51.7% to 44.9%. The greatest challenge to Christian identity in this rapidly secularising nation comes from those who declare themselves to be without religion: 32.2% in 2006 and 38.5% in 2013. It is quite possible that the proportion of those without f...