Religion & Society

On 15 August Melbourne School of Theology (MST) hosted the visit of Baroness Caroline Cox from the British House of Lords. Baroness Cox has been a fearless campaigner for many years, advocating on behalf of the marginalised and the persecuted around the world as part of her work for the Humanitarian Aid and Relief Trust (HART), which has an active branch in Australia. In her presentation to a sizeable audience at MST, Baroness Cox gave attention to the drift towards secular liberalism in western societies and resulting challenges to minority groups, including Christians. She pointed out that “one of the effects of aggressive secular humanism in the UK is that many Christians now feel they suffer from discrimination and intimidation.” The same is true in Australia. Baroness Cox also referred to the co-existence of aggressive secular humanism’s assault on Christian faith and the growth of Islamist ideology.  While noting that the majority of the world's 1.2 billion Muslims, inclu...

You would expect Malaysia to be a test case for pluralism but for more than 30 years there’s a been a really substantial program of Islamisation in Malaysia pushed by its government. Read on and listen to the interview on Vision Radio Twenty20   here .

Malaysia is a country in ferment. The abduction of protestant Pastor Raymond Koh missing since 13 February after being snatched from a street in Petaling Jaya near the capital Kuala Lumpur, comes against a background of pressure against non-Muslims. The growing demand for Islamic criminal punishment codes, known as hadd or hudud (plural Arabic for 'prohibitions'), which set Pakistan on the road to ruin, is worrying . Hudud crimes warrant severe corporal punishments, including stoning for adultery, and death for apostasy.  Though limited by rules of evidence, their implementation on any statute book creates consternation, and at worst, as in Pakistan, mob rule. Yet demand for and implementation of such penalties are creeping in from conservative fringe states in Malaysia. Emerging Malaysia is described by the CIA as ‘a middle-income country [that] has transformed itself since the 1970s from a producer of raw materials into an emerging multi-sector economy’, so the ...

STEREOTYPING the world of Islam is a fruitless task; such is its internal diversity. Sectarian conflict is tearing Muslim populations apart in the Middle East, Africa and Asia. While some Muslims pursue a vision of a forward-thinking, rationalist faith, others look backwards to what they see as a pristine age when Muhammad established the first Islamic community in Medina. For the latter group, the Hadith, or prophetic traditions, are crucial in realizing their vision, enabling Muslims who want to model their lives on that of their prophet to do so. These traditions record tens of thousands of short reports about Muhammad’s actions, attitudes, concerns, preferences and prejudices. Read literally, the Hadith reports can take Muslims in many directions: to compassion for widows and orphans, to patriarchal attitudes towards women, to disdain for religious minorities, and to military jihad for the cause of Islam. Read on at the Lapidomedia website...

“As we enter the 21st century, Muslim women have developed into a critical mass and are exercising their voice about their lived realities in new ways.” So said Professor Amina Wadud in a public lecture on 18 February at the University of Melbourne’s Asia Institute. The lecture, entitled "Muslim Women and Gender Justice: Methods, Motivation and Means", was sponsored by the US Consulate in Melbourne. An Islamic “ordination” debate The American Muslim activist was visiting from her base at Virginia Commonwealth University in the US. She has long been a controversial figure among Muslims, leading a campaign that gets to the root of the gender debate within Islam about women being religious leaders, rather than merely participants. While most Islamic legal scholars, both Sunni and Shi’a, allow a woman to lead prayers to women-only congregations, the leading of mixed-gender prayers is reserved for male imams. In 2005 Wadud led mixed-gender Muslim prayers in New York in a building...